NAM LE: The key word here is “style.” Today, it carries a cosmetic
residue; we associate “style” with stuff that draws attention to itself.
This, in itself, isn’t bad—we’re reading and writing at a time when for
a work of art to not draw attention to its worked aspect, its
artfulness, is blinderism at best and bad faith at worst. I don’t have a
problem with this. I personally suspect it’s been this way from
Aristotle onward but anyway, what’s material is that it’s this way now.
For me, the interesting question then becomes how to draw
attention to style without copping out, without becoming necessarily
arch or defeatist or esoteric or ironic. Without breaching the
dream-state that’s the sine qua non of fiction. Nabokov called what
you’re referring to as “necessity” the “inner force of style”: the
enlivening energy, the urge to precise articulation, the thing in the
absence of which style is arbitrary and a story nothing more than a
proof of itself.
I know I’m being nebulous. Part of this is because I
resist your phrase, “besides style.” Style is everything. Style is eye,
window, and view. And, of course, when it serves its purpose, style is
beside the point, is rightly subsumed by subjectivity and subject.
Perhaps the handiest definition of literature is language where style
and subject are inseparable. Sentences have a wisdom that inheres in
their structure, syntax, and constituent parts, and not merely in what
they purport to signify. I get agitated when I see critics lauding
writers for their “invisible prose,” as though style were only a window
to be scrubbed out of sight.
CHARLES D'AMBROSIO: I agree that style is everything, so to me the surface is the hardest
part of any story—but if it’s true that style is “everything,” then I
think narrative or plot or character or dialogue, any of those
“elements,” can’t be considered “not-style” or some other lesser
category. Maybe it’s like Aquinas’s idea of divine simplicity, that the
being of God is identical to the attributes of God. A story is simple,
not composite, assembled from parts. I’m comfortable with the way “style
is everything” sweeps up and includes the entirety of a fiction (style
as well as what I called “the elements”) because I grew up entranced by
the mystery of the Trinity. In fact, we were taught to distinguish
ourselves from Protestants based on our capacity to accept this utterly
mystical truth. I guess I think of the things of fiction, in a William
Carlos Williams’s way: “No ideas but in things.”
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